Sunday, February 9, 2014

Marr recording collection



"A collection on the move: UMKC’s massive Marr Sound Archives will move into a ‘robot’"

by

Mara Rose Williams

February 8th, 2014   

The Kansas City Star

Chuck Haddix strolled up and down the aisles between the towering stacks of recordings stored at the Marr Sound Archives, like a general inspecting his troops.

Being surrounded by the treasure-filled shelves — rows and rows of radio broadcasts and music recordings on vinyl, shellac, acetate, metal and glass — seemed to flip a switch in Haddix, and he couldn’t stop talking about the sound locked in the grooves of the preserved discs.

“During World War II when aluminum was scarce, record discs were made of glass,” Haddix, the archives’ director, said. Aluminum, then later glass, formed the interior of records covered with cellulose nitrate, sometimes known as lacquer, which was grooved with the recording.

Because glass discs were easily broken, the ones tucked carefully into acid-free jackets on the Marr archives’ shelves are rare.

Honed by decades of radio broadcasting, Haddix’s voice — smooth like molasses and heavy with bass — filled the 1,341 square feet of space in the ground floor of Miller Nichols Library at the University of Missouri-Kansas City.

But in a few more years, this scene won’t exist. The thousands of discs — one of the largest archived collections of recorded sound in the country — are being relocated to the library’s third floor, where they will be housed in the university’s gargantuan, robotic storage unit.

The unprecedented move will give the discs digital identities and better preserve the collection, but visitors will no longer be able to stand amid its vastness.

Until then, a view of the archives is still available through the broad window separating the stacks — seven shelves high, in rows 45 feet long — from the listening room where the public can play some of these recordings. Haddix admits he’ll miss the opportunities to talk about the collection while surrounded by the vinegary smell of acetate, just an arm’s length from recorded history.

Somewhere in the middle of one row, Haddix stopped midsentence. He reached out and slid a white paper disc jacket from a shelf about eye level and gingerly revealed the 10-inch, glossy black disc inside.

It’s a mid-1920s George Lee Orchestra recording on the Meritt record label, one of the most precious and obscure pieces in the archives, he said.

It’s important because Meritt, once at 18th Street and Highland Avenue, “is responsible for the first phonograph recordings ever made in Kansas City,” said Haddix, 62. The Marr archives have the only known collection of Meritt records.

As carefully as he’d removed it, Haddix slipped the black disc back into its sleeve and onto the shelf.

The need to preserve

The nearly $2 million move will gather the entire Kenneth J. LaBudde Special Collections, which includes the Marr Sound Archives as well as some old books, vintage movie posters and show bills.

Not every piece in the special collections will have a place in the robot, though. Some of the most delicate records won’t be there, and neither will the collection’s nearly 400-year-old — 1629 to be exact — chant book. It was a gift from a faculty member.

The large leather-bound, hand-painted vellum book of Latin chants is one of the oldest items in the collection. Hinds keeps it on a rolling cart near the entrance to the special collection’s storage room.

“In the case of fire this would be the first thing I run back and roll out of here,” Hinds said.

The move into robotic storage is the first time known to archivists that a record collection the likes of the Marr Archives has been taken off the stacks and put into a giant electronic retrieval system. The new space will be triple the size of the archives’ current space.

While music is the bulk of the sound archives, which includes 350,000 recordings, other trophy pieces are involved, including photos and manuscripts and recordings such as a radio broadcast of Joplin-born African-American poet Langston Hughes reading his work.

Sam Brylawski, chairman of the National Recording Preservation Board and a sound archivist with the University of California, Santa Barbara, said lots of other libraries with recorded sound collections have moved collections off-site, storing discs in temperature-controlled warehouses.

Stuart Hinds, director of the LaBudde Special Collections, said housing the collection in the robot will make access easier for folks who, say, want to hear a 1941, one-of-a-kind recording of Charlie Parker in rehearsal playing early bebop with Jay McShann, and at the same time peruse corresponding photographs and manuscripts about Parker.

Part of the move is being covered by a $500,000 National Endowment for the Humanities grant. The university has to come up with the other $1.5 million. They’ve already got about $800,000, and have until July 31, 2018, to raise the balance.

Kelley Martin, library specialist at the archives, plans to document the move for posterity. It’s not just packing up a bunch of boxes and hauling them a few floors up. No way the archives’ records could be supported on an upper-level floor, Martin said. “They are just way too heavy.”

That’s why they need to go in to the library’s giant robotic retrieval system.

The robot is like an enormous silo four stories high and enclosed in a library addition built in 2011.

Inside the silo are stories of metal shelves or flats holding bins of varying sizes. Archived pieces would be stored in these bins. The robot’s arm resembles a monster-sized, movable forklift that responds to computer commands.

When a record is requested, a computer tells the arm where in the silo to find it. The arm brings out a flat holding the bin with the material requested.

Doing that means every single piece has to first be digitally cataloged. Album jackets, some of which are valuable art, have to be protected by plastic. Then a bar code is attached to the plastic before it’s stored in the robot.

The work already has begun. In January, library specialists and students finished a dry run of the process of storing select pieces in the robot.

The silo already holds the university’s library books. The floors emptied of books were replaced with study rooms and lounge chairs.

Moving the archives will open up the ground floor and give the collection room to grow, Martin said. “As it is we are fighting for space. New collections are coming in all the time.”

But some sacrifice comes with the change.

Once the move is made, what Martin calls “the wow factor” — the rows and rows of vinyl visible now — will be gone. All of it stashed in boxes, stored in a temperature-controlled storage shaft amidst the books and other library materials retrievable only by the giant mechanical arm of the Miller Nichols Library’s robot.

“It’s like the romance will be gone,”
said Brylawski, who has visted the Marr Sound Archives several times and loves the sight of so many records in one place.

“But I also feel like we are preserving (the collections),” Martin added. “And when it gets down to it, as a preservationist, preservation outweighs wow factor.”

Besides, she said archives visitors never could actually walk among the stacks the way she and Haddix do periodically. Visitors could only peer through the listening room window, pass the antique disc-playing machines, including a 19th-century Polyphon music box and trumpet phonographs flaunting finely painted opera heads.

Marr’s records

The archives are named for Nebraska native Gaylord Marr, a disenchanted actor, director and theater operator who turned to teaching.

Marr taught writing, communications, and the history of media at UMKC for 27 years. During his tenure at the university, Marr, an intellectually demanding professor who was loved by his students, amassed a substantial collection of sound recordings that he used in class.

In 1986, Marr and his wife, Olga, donated his personal collection — 42,000 sound recordings valued at about $250,000 at the time — to establish the Marr Sound Archives.

“The collection quickly outgrew its original location in two rooms on the second floor of the general library,” Hinds said. “When the library was renovated in 1992, the sound archives moved to the ground floor.”

Marr, who died in 2006, was the archives’ first curator.

Haddix, who teaches music history at the Kansas City Art Institute and recently wrote his second book “Bird: The Life and Music of Charlie Parker,” joined the archives in 1987. He was originally hired as the sound archivist, “but, since it was a one-person shop, he wore all the hats,” Hinds said. Haddix’s title was later changed to director.

Under his direction, what started as a music lover and researcher’s donation to special collections has grown to serve the world, Hinds said.

The collection of LPs, 78s, 45s, cylinders, transcription discs, instantaneous-cut discs and open-reel tapes, feature genres including jazz, blues, soul, country, popular music, rock ’n’ roll, folk, classical and opera.

Over the years scores of music lovers and researchers passing through Kansas City have stopped in to handle and hear an actual LP recording of a particular work or musician.

“Marr has an incredible jazz and blues collection,” Brylawski said. “Particularly, the unpublished stuff. They have material at Marr that the Library of Congress doesn’t have. I’m sure of that.”

A lot of times it’s some of the same music that folks hear on Friday and Saturday nights, when Haddix becomes Chuck Haddock at the four-hour “Fish Fry” program on KCUR. He plays a mixture of soul, rhythm, blues, jumpin’ jive and zydeco and brings his “music party” to the radio waves.

Minutes before the 8 p.m. air time recently, Haddix, with a scruffy leather bag slung over one shoulder and a beat-up record box in his hand, entered the KCUR studios on Troost Avenue.

Under his jacket he wore his usual “Fish Fry” T-shirt over some khaki slacks.

From the bag he pulled out a stack of albums, most from his own archive of music he’s been collecting since his teens. He took from the record box more LPs, some CDs and a pair of well-worn slippers that he dropped to the floor and slid his feet into.

Then he goes about organizing the music he had planned out days before to share with the night’s audience. The music pours into the studio and out over the airwaves. Haddix rocks his head, pats his feet, snaps his fingers and sings along.

“I’d be doing the same thing if I were at home, sitting and listening to my music. Here it’s just me, a glass of water and the music.”
The minute he opens his mouth, his soothing tone invites listeners to join him on a musical journey to places they might not have been — a juke joint in the deep South or a New Orleans bayou, 1960s Harlem, or Motown (Detroit).

“Chuck has been such a great weekend night presence for us,” said Nico Leone, station manager at KCUR. “He is just so knowledgable. He’s been a centerpiece of our weekend programing for years.”
Haddix is comfortable surrounded by the music; listening to it, walking through it, talking about it.

As a teenager growing up in Kansas City, Haddix worked at Penny Lane records in Westport. That’s where he got to know the record collectors in town. Those are some of the same folks he knows are listening and grooving with him on “Fish Fry” nights.

When the time comes to preserve the gems in their collections, they know to call Haddix, to help keep his beloved archives growing.

Saturday, February 8, 2014

Vocabulary list--#23

Marilyn Monroe Reading Ulysses

The Valentine heart burst with a new list of words from POSP stringer Tim.

aphesis

af-uh-sis

noun

Historical Linguistics. The disappearance or loss of an unstressed initial vowel or syllable, as in the formation of the word slant from aslant.


boffin

bof-in

noun

A scientist or technical expert.


boîte


bwaht; Fr. bwat

noun

A nightclub, cabaret.


farceur

fahr-sur

noun

1. A joker, wag.
2. A writer or director of or actor in farce.


galligaskins


gal-i-gas-kinz

noun

1. Leggings or gaiters, usually of leather.
2. Loose hose or breeches worn in the 16th and 17th centuries.


lexophile


leks-o-file

noun

A lover of words, one who derives pleasure from various use of words, who appreciates the nuances surrounding different words, and who is alert to synonyms, antonyms, homophones, and homonyms, often using them for effect, sometimes in humor.


logy

loh-ghee

adjective

Marked by sluggishness and lack of vitality, groggy.


malversation 

mal-ver-say-shun

noun

1. Misbehavior and especially corruption in an office, trust, or commission.
2. Corrupt administration.


neologize

nee-ol-uh-jahyz

verb

1. To make or use new words or create new meanings for existing words.
2. To devise or accept new religious doctrines.


parvenu 


pahr-vuh-noo

noun

One who has recently or suddenly risen to an unaccustomed position of wealth or power and has not yet gained the prestige, dignity, or manner associated with it.


passim

pass-im

adverb

Here and there.


perspicuous

per-spik-yoo-uhs

adjective

Clearly expressed or presented, lucid.


pettifogging

pet-ee-fog-ing, -faw-ging

adjective

1. Insignificant, petty, pettifogging details.
2. Dishonest or unethical in insignificant matters, meanly petty.


pusillanimous

pyoo-suh-lan-uh-mus

adjective

Lacking courage and resolution, marked by contemptible timidity.


refulgence

rih-full-junss

noun

A radiant or resplendent quality or state, brilliance.


riposte

ri-pohst

noun

1. A quick, sharp return in speech or action, counterstroke, a brilliant riposte to an insult.
2. Fencing. A quick thrust given after parrying a lunge.

verb

1. To make a riposte.
2. To reply or retaliate.


rutilant 

roo-tuh-lunt

adjective

Having a reddish glow.


sessile

ses-il, -ahyl

adjective

1. Zoology. Permanently attached, not freely moving.
2. Botany. Attached by the base, or without any distinct projecting support, as a leaf issuing directly from the stem


visage

viz-ij

noun

1. The face, countenance, or appearance of a person or sometimes an animal.
2. Aspect, appearance.


williwaw

wil-ee-waw

noun

A violent squall that blows in near-polar latitudes, as in the Strait of Magellan, Alaska, and the Aleutian Islands.



Vocabulary list--#1

Vocabulary list--#2

Vocabulary list--#3




Vocabulary list--#13

Vocabulary list--#14

Vocabulary list--#15

Vocabulary list--#16

Vocabulary list--#17

Vocabulary list--#18  

Vocabulary list--#19

Vocabulary list--#20 


Vocabulary list--#21 


Vocabulary list--#22

Thus spake the cirtics in 1964 about the Beatles



"What the critics wrote about the Beatles in 1964"

'Appallingly unmusical,' 'hirsute' and 'destined to fade away' — that pretty much sums up the general consensus.

by

Cary Schneider

February 9th, 2014

The Los Angeles Times

Today, the Beatles hold an exalted place in the history of rock 'n' roll. But 50 years ago, when they first crossed the Atlantic to perform in the United States, the reaction was decidedly mixed. Here is a sampling of what the critics were saying.

Los Angeles Times

Feb. 11, 1964

With their bizarre shrubbery, the Beatles are obviously a press agent's dream combo. Not even their mothers would claim that they sing well. But the hirsute thickets they affect make them rememberable, and they project a certain kittenish charm which drives the immature, shall we say, ape.

-

William F. Buckley Jr.

Boston Globe

Sept. 13, 1964

An estimable critic writing for National Review, after seeing Presley writhe his way through one of Ed Sullivan's shows … suggested that future entertainers would have to wrestle with live octopuses in order to entertain a mass American audience. The Beatles don't in fact do this, but how one wishes they did! And how this one wishes the octopus would win….

The Beatles are not merely awful; I would consider it sacrilegious to say anything less than that they are god awful. They are so unbelievably horribly, so appallingly unmusical, so dogmatically insensitive to the magic of the art that they qualify as crowned heads of anti-music, even as the imposter popes went down in history as "anti-popes."

-

Newsweek

Feb. 24, 1964

Visually they are a nightmare, tight, dandified Edwardian-Beatnik suits and great pudding bowls of hair. Musically they are a near disaster, guitars and drums slamming out a merciless beat that does away with secondary rhythms, harmony and melody. Their lyrics (punctuated by nutty shouts of "yeah, yeah, yeah") are a catastrophe, a preposterous farrago of Valentine-card romantic sentiments….

The big question in the music business at the moment is, will the Beatles last? The odds are that, in the words of another era, they're too hot not to cool down, and a cooled-down Beatle is hard to picture. It is also hard to imagine any other field in which they could apply their talents, and so the odds are that they will fade away, as most adults confidently predict. But the odds in show business have a way of being broken, and the Beatles have more showmanship than any group in years; they might just think up a new field for themselves. After all, they have done it already.

-

Theodore Strongin

New York Times

Feb. 10, 1964

The Beatles' vocal quality can be described as hoarsely incoherent, with the minimal enunciation necessary to communicate the schematic texts.

Two theories were offered in at least one household to explain the Beatles' popularity. The specialist said: "We haven't had an idol in a few years. The Beatles are different, and we have to get rid of our excess energy somehow."

The other theory is that the longer parents object with such high dudgeon, the longer children will squeal so hysterically.

-

Donald Freeman

Chicago Tribune

Feb. 29, 1964

The Beatles must be a huge joke, a wacky gag, a gigantic put-on. And if, as the fellow insisted on What's My Line?, they're selling 20,000 Beatle wigs a day in New York at $2.98 a shake — then I guess everyone wants to share the joke. And the profits.

-

Hartford Courant

Feb. 23, 1964

Stiff lip, old chap, even the Beatles will pass! The question is, what next?

Alan Rinzler

-

The Nation

March 2, 1964

The reaction at Carnegie Hall was not a real response to a real stimulus.... The full house was made up largely of upper-middle-class young ladies, stylishly dressed, carefully made up, brought into town by private cars or suburban buses for their night to howl, to let go, scream, bump, twist and clutch themselves ecstatically out there in the floodlights for everyone to see and with the full blessings of all authority; indulgent parents, profiteering businessmen, gleeful national media, even the police. Later they can all go home and grow up like their mommies, but this was their chance to attempt a very safe and very private kind of rapture.

-

Science Newsletter

Feb. 29, 1964

The Beatles follow a line of glamorous figures who aroused passionate cries and deep swoons. Most prominent in the 1940s was Frank Sinatra and in the 1950s Elvis Presley. Their glory passed when they got too old to be teenagers' idols or when teenagers got too old to need them.

The same, it is predicted, will happen to the Beatles. In the meantime, there are two ways to handle the situation: either grin and bear it or relax and enjoy it. For the Beatles are inevitable.

-

George McKinnon

Boston Globe

Feb. 16, 1964

Don't let the Beatles bother you. If you don't think about them, they will go away, and in a few more years they will probably be bald….

And teenagers, go ahead and enjoy your Beatlemania. It won't be fatal and will give you a lot of laughs a few years hence when you find one of their old records or come across a picture of Ringo in a crew cut.

The Liverpool lunacy is merely the 1964 version of a mild disease which periodically sweeps across the country as the plagues of the Middle Ages once did.

In its current manifestation it is characterized by an excessive hair growth, an inability to recognize melody, a highly emotional state with severe body twitches and a strange accent that is more American Southwest than Mersey dockside….

So now it's "I Want to Hold Your Hand" and "yeah, yeah, yeah." The disease is at the height of its virulence, but the fever will subside and the victims may receive immunity for life from fads.

-

George Dixon

Washington Post

Feb. 13, 1964

Just thinking about the Beatles seems to induce mental disturbance. They have a commonplace, rather dull act that hardly seems to merit mentioning, yet people hereabouts have mentioned scarcely anything else for a couple of days.

-

Percy Shain

Boston Globe

Feb. 17, 1964

"They … sound like a group of disorganized amateurs whose voices seem to be fighting each other rather than blending…. If I call the act rank, I have a two-fold purpose in mind. For the word has two meanings — strong and disagreeable, and luxuriant growth.

-

Hedda Hopper

Los Angeles Times

Feb. 6, 1964

The Beatles have taken the rest of the country by storm, but they didn't fool Paul Petersen, Donna Reed's son on TV. "I can't stand them," he told me, "and I think they are helping destroy the teenagers' image. Adults keep asking me if I like them. When I say no, they ask, 'Then why does my kid pay $5 for their records?' Guess they don't know the disc jockeys are leading their little sheep astray."

-

Jack Gould

New York Times


Feb. 10, 1964

The boys hardly did for daughter what Elvis Presley did for her older sister or Frank Sinatra for mother.

The Liverpool quartet, borrowing the square hairdo used every morning on television by Captain Kangaroo, was composed of conservative conformists. In furthering Britain's comeback as an international influence, they followed established procedure for encouraging self-determination in underdeveloped areas.

In their two sets of numbers, they allowed the healing effect of group therapy to run its course under the discipline of Mr. Sullivan, the chaperon of the year.

-

Larry Wolters

Chicago Tribune

Feb. 10, 1964

We think the three B's of music — Bach, Beethoven and Brahms — have nothing really to fear from the Beatles, even though Presley wired them his blessing last night.


Ed Sullivan Show [February 1964]

Friday, February 7, 2014

Van Vleck Observatory...100 years old



"Many Moons Ago: Scoping out the Astronomy Department’s History"

by

Rebecca Brill

February 6th, 2014

The Wesleyan Argus

This year marks the 100th anniversary of the construction of the esteemed Van Vleck Observatory, though the Astronomy Department plans to celebrate its centennial in 2016 instead, in honor of the building’s opening. However, the department’s rich history of discovery and innovation can be traced all the way back to the University’s establishment in 1831.

Today, the Astronomy Department and the Van Vleck Observatory are inseparable. But long before the observatory was even conceived, the University was one of the first colleges in the nation to emphasize the importance of the study of celestial objects so strongly. In the University’s early days, students were required to study astronomy. At the time, it was listed as a subject within the Department of Mathematics, of which the sole staff member was Professor Augustus W. Smith.

In addition to serving as President of the University from 1852 to 1857, Smith acted as interim president in the academic year of 1835-1836 while President William Fisk was in Europe. There, Fisk purchased seven thousand dollars’ worth of educational materials for the University, including a cutting-edge telescope made by Noël Paymal Lerebours, a French optician and daguerreotypist. It would be, for a period of time, the largest telescope in the United States.

In a letter to Smith dated Dec. 14, 1835, Harvey Lane ’35, who accompanied Fisk on his trip, wrote, “Dr. F. purchased the Lerebours…1 telescope glass, 6-inches in diameter – about 7 feet in length – magnifies 600 times, cost 600 francs!! – I am now waiting for an evening to go to the observatory where Prof. Arago will try it.”

The wait was perhaps longer than Lane had anticipated. It was not until April 1836 that François Arago, the director of the Paris Observatory, tested the telescope and signed a document of certification. That month, Smith expressed his frustration with the delay in a letter to Lane: he’d been hoping to view an upcoming eclipse through the telescope.

The telescope finally arrived in July 1836. Initially, it was placed on a movable stand, but in 1839, it was moved to an octagonal observatory built behind Smith’s home. A document dated Feb. 20, 1839 describes the observatory as “a small wooden structure, 9 feet in diameter, painted white.” In the academic year of 1854-55, the observatory was relocated to Rich Hall (now the ’92 Theater).

The observatory became the source of much mockery on campus. An 1856 “appeal” from the student body, addressed “To the Patrons of Scientific Research,” ironically “inform[s] the Scientific Public that the Small Octagonal Observatory, capable of revolution on a ten-penny nail, connected with the College, [has] become inadequate to the demands of modern science, the pupils having to climb over a board fence to reach it.” In another document, the dome is referred to as a “small octagonal building of questionable character.”

In 1868, the six-inch refractor was moved to Boarding Hall (later Observatory Hall), where an observing tower was built. In 1869, it was replaced with a 12-inch refractor.

Yet the real game-changer for Wesleyan’s Astronomy Department was in 1916, when the Van Vleck Observatory first opened. The Van Vleck family funded the project in memory of John Monroe Van Vleck, a professor of mathematics and astronomy. The observatory boasted a 20-inch refractor housed inside a large dome designed by Henry Bacon, who designed the Lincoln Memorial as well as various other buildings on campus.

With the new observatory, students and faculty could study celestial objects with more precision; there thus developed an increased focus on astronomy at the University. In fact, it was just after the construction of the observatory that the Astronomy Department became independent from the Mathematics Department. The immensity of the refractor, however, might be attributable to mere competitive spirit.

“That’s a large size for the lens, and it was bought to be two inches larger than Amherst’s telescope,” said Chair of the Astronomy Department and John Monroe Van Vleck Professor of Astronomy William Herbst. “We wanted to be on the top.”

With the 20-inch telescope in the limelight, Fisk’s six-inch one fell out of favor. Fisk’s was given new life in 1925 when it was mounted in the observatory in preparation for a solar eclipse. It was used again, albeit less successfully, during a 1932 eclipse. In 1959, the telescope was mounted in a new dome atop the Van Vleck Observatory with the assistance of cranes.

In 1968, the telescope was renovated and presented in a dedication ceremony as the Wilbur Fisk Telescope. Today, the telescope, no longer in use, is displayed in the observatory’s foyer.

The Astronomy Department made a major breakthrough in 1995 when a team of faculty members, including Herbst, discovered a unique double star called KH15D. The star may be in the process of forming a planet and could be pivotal in understanding how planets are created in general.

“It’s been found recently that planets exist around double stars, and so we think we found a system that’s in the process of forming planets like that,” Herbst said. “That’s pretty exciting.”

The department, which previously had two astronomers on its faculty, now has five. Herbst hopes to maintain this development and to continue engaging in active research, both on campus and at more central observatories like the ALMA telescope in Northern Chile.

Today, the Van Vleck Observatory houses five telescopes, including a radio telescope. Herbst plans to eventually purchase a robotic telescope, which would observe and photograph the sky automatically.

Last year, the iconic dome on Foss Hill was refurbished; the department is currently raising funds to restore the 20-inch refractor, which is no longer used for research. Herbst hopes to restore it in time for the observatory’s 2016 centennial celebration, paying tribute to the Astronomy Department’s past while setting its gaze on a bright future.


Van Vleck Observatory [Home]

Van Vleck Observatory [Wikipedia]

Ogle female undergraduates at The University of Colorado--DON'T


"Something Fishy in Colorado"

by

Ben Cohen

February 7th, 2014

American Thinker

Following a "site visit" by a team from the American Philosophical Association's "Committee on the Status of Women," The University of Colorado at Boulder announced they were replacing the head of the philosophy department and instituting mandatory sensitivity training for the faculty. According to the university, they took these measures to improve the climate for women in the philosophy department. The University of Colorado at Boulder also released the report by the "site visit" team that formed the basis for their decision, but the actual contents of the report do not support the allegations against the department or the schools decision. In fact, the report contains so little substance that it should be approached not just with skepticism but suspicion.

If the report had contained a large number of unconfirmed allegations of misconduct it would be appropriate to greet it with skepticism, ("we don't have all the facts, so let's not rush to judgment"), but the report contains less than that. To support their claim that the Philosophy department maintained an environment with "unacceptable sexual harassment, inappropriate sexualized unprofessional behavior, and divisive uncivil behavior," they furnished only a single unsubstantiated allegation; an allegation that, even if it were true, would not justify their description of the philosophy department. The singular allegation was that male faculty members had ogled female undergraduates.

The desire to protect the privacy of faculty and students is easy to understand, but doesn't explain the absence of other specific examples. The report could have described allegations without revealing the identity of those involved, as it did with "ogling," instead it provides nothing. What it lacks in substance it makes up for in bombast, "The reputation of the CU Boulder Philosophy Department as a place extremely unfriendly to women is well known in philosophical circles and among prospective graduate students." If the philosophy department at CU Boulder really is a globally notorious swamp of sexual harassment then it should be easy to find more than one example of it.

While it would be unwarranted to dismiss the allegations due to the thinness of the report, the thinness itself warrants suspicion. The report doesn't present allegations unsupported by evidence, it doesn't even present specific allegations of misbehavior, aside from ogling. Further, if the authors of the report know of other allegations they have no plausible reason not to strengthen their report by citing them. This leads one to the conclusion that they don't actually know of any other specific allegations. Sometimes absence of evidence really is evidence of absence.

I am happy being a materialist...well, maybe not


"What Tibetan Buddhism Can Teach Us About Happiness"

by

Carolyn Gregoire

February 6th, 2014

The Huffington Post

One of the most geographically isolated cultures in the world may contain the secrets to happiness that the rest of us have been looking for. Perhaps in part because of the country's remote location, the Tibetans have become the guardians of a deep, well-preserved wisdom tradition that modern science is only now catching up to.

But with the "mindful revolution" spreading in the West and a growing amount of research funding being dedicated to the study of contemplative practices and the science of compassion and altruism, the secrets of this ancient tradition are finally being recognized globally.

"Tibet has probably the greatest treasure trove of ancient contemplative knowledge, science and wisdom about how to influence the mind from the inside out," Joe Loizzo, founder of the Nalanda Institute for Contemplative Science, told The Huffington Post. "The Tibetans have an unbroken lineage of oral knowledge and technical expertise ... both in medicine and in psychology."
Early Indic cultures developed public systems of training in mindfulness -- including the Hatha Yoga tradition and Tibetan Buddhist mind training -- to ensure that the skills of contemplation and positivity were taught to everyone, explains Loizzo.

A Harvard-trained psychiatrist and a Columbia-trained Buddhist scholar, Loizzo has spent his career merging "the scientific and the spiritual," bringing ancient teachings on contemplative practice to modern Western psychotherapy and preventive medicine.

"There's a growing understanding that we need to move back in the direction of the contemplative traditions -- the ancient wisdom that says slow down, pay attention, be kind, be at peace -- whereas our modern wisdom has said that we need to just push forward and move into the future. We're realizing that's not sustainable for us either as a civilization or for our individual minds and brains. It's wearing and tearing us down just like it's wearing and tearing the planet down."


Loizzo spent years studying with Tibetan teachers in exile in India and in the West, and is convinced that the Tibetan Buddhist tradition -- which emphasizes training in mindful awareness and compassion -- has something to teach us all about how to live better lives.

Here are four essential lessons from Tibetan Buddhism that can help in your own pursuit of happiness.

Get intimate with your own mind.

We need two main things to become happy, according to the Tibetan Buddhist tradition: mindful awareness and loving compassion. The theory goes that the combination of attention and loving-kindness -- both of which can be built through contemplative practices like meditation -- can help bring the brain into its most plastic, growth-oriented state and support the development of a greater state of consciousness, Loizzo says.

Meditation -- "the quiet, humble work it takes on a daily basis," as Loizzo puts it -- is the cornerstone of the Tibetan contemplative science. Through a meditation practice, we can begin to overcome negative thoughts and habitual emotional responese, and start to live from a more calm, centered place, he says.

“Above all, be at ease, be as natural and spacious as possible. Slip quietly out of the noose of your habitual anxious self, release all grasping, and relax into your true nature," Sogyal Rinpoche advised in The Tibetan Book of Living and Dying, a guide to meditation and Tibetan Buddhist philosophy. "Think of your ordinary emotional, thought-ridden self as a block of ice or a slab of butter left out in the sun. If you are feeling hard and cold, let this aggression melt away in the sunlight of your meditation."

The research is now there to back up the benefits of this time-worn strategy for stabilizing emotions and boosting the brain's capacity for joy. Studies have shown meditation may be effective in reducing anxiety and depression, lowering stress levels, reducing loneliness and boosting emotional well-being.

"Twenty years and a thousand stories that have given me an unshakable confidence in the truly boundless potential we human beings have to heal ourselves and transform our lives," Loizzo wrote in his 2012 book, Sustainable Happiness.

Practice compassion, at every moment.

Most Eastern spiritual traditions involve some form of practice around compassion, or "loving-kindness." In Buddhism, there is a meditation for loving-kindness,“metta- bha-vana-”, which involves sending kindness to yourself, loved ones, community members, people you may dislike, and eventually, all beings. In the Tibetan tradition, monks practice tonglen, which consists of breathing in suffering and breathing out happiness, so as to reduce pain and spread peace among all beings.

"What's unusual about the Tibetans is that they have what I call an industrial-strength version of this discipline," Loizzo says of loving-kindness practice. "These practices allow us to turn our sense of life as a battle, a struggle for survival against everybody else, into a communal experience of connecting with friends and the larger world. That, we've learned, is so important to our quality of life and our personal sense of meaning in life."

The Tibetans have devised powerful ways of helping people learn how to become more compassionate that are now being used in the Western world. A 2012 Emory University study suggested that compassion training derived from ancient Tibetan practices may boost empathy, and other studies have shown that loving-kindness meditation could increase positive emotions and lead to more positive relationships over time.

Connect with others who support your journey.

The traditional "Three Jewels" of Buddhism consist of the Buddha (the example), the Dharma (the path) and the Sangha (the community). In this tradition, the community is just as important an element as any other in living a happy, purposeful life. Increasing your happiness and well-being is a difficult thing to do alone. It requires the support and love of others, and a sense of belonging to a community.

"Modern neuroscience is showing us that we're really wired to be extremely social creatures," Loizzo says. "We're happier and healthier when we do that in a committed way ... We need to learn to connect with others with mindful openness and positivity, and to deal with the daily slings and arrows and work through those and maintain a sense of connection that's positive. This is something we practice in spiritual communities."

Strong social support networks have also been linked to a number of health benefits, including lower stress levels and increased longevity.

Embrace death -- don't fear it.


In Western cultures, our attitude toward death is largely characterized by fear and denial -- and this can, consciously or unconsciously, cause a great deal of suffering throughout our lives. But a central aspect of the Tibetan Buddhist philosophy is the belief that death should be embraced, and the concept that dying can be the "crowing achievement" of a life well lived. Although this attitude stems in part from a strong belief in reincarnation, you don't have to believe in an afterlife in order to better accept the impermanence of life in the here and now. The Tibetans believe that meditation can help us to come to terms with the nature of life and death.

When Loizzo is working with patients who are suffering from chronic or terminal illnesses, in addition to practicing meditation and loving-kindness, he goes through a traditionally Tibetan practice of asking some of life's big questions: What has been meaningful to you in your life? How do you face the impermanence of your life and the inevitability of death?

"Being able to embrace the idea of death and being present ... some of the women say it gives them a new lease on life,"
says Loizzo. "The ancient traditions made a science of trying to understand the death process and make meaning out of it ... This kind of approach of facing reality, even the parts that scare us, has tremendous potential for healing."

Asking these questions can help bolster an acceptance of things that can't be changed or controlled, which Buddhist teachings have long touted as a key to reducing suffering. Now, this ancient doctrine has science on its side: A recent study from Australian researchers showed that during the difficult changes of later life -- moving into residential care and losing independence -- an acceptance of what can't be changed may be a significant predictor of life satisfaction.